Wednesday, October 16, 2019

A Christian Worldview


The State of the World

At any given time, one can scroll through Twitter (depending on who or what one follows) and discover the current state of the battles of the sexes, the races, the political parties, or the nations. Just tonight I found these gems:
·      Hundreds of illegal immigrants/asylum seekers (?) rush the United States port of entry as they are repelled with tear gas.[1]
·      Newly elected Alexandra Ocasio-Cortez struggles to find a place to live in Washington, D.C., yet will be responsible in shaping national policy for at least the next two years.[2]
·      Journalist Laura Loomer was banned for questioning an American politician’s support of female genital mutilation.[3]
·      A mother in Germany whose daughter was raped is being prosecuted by the police for uploading a photo of her daughter’s attacker to Facebook without his permission.[4]
·      Twitter permanently bans feminist for writing that men are not women.[5]
We live in this corrupt, confused, ridiculous world.
Is the world God’s creation or is it a product of random, impersonal forces? Either of these answers leads to entirely different approaches to life. If we view the world as the creation of a loving, almighty God, then we will live our lives differently than if we imagine the world accidentally happened into existence. If God created the universe, then man has a purpose, for God, being an entity with desires, intellect, and a will, must have a purpose for his creation. If the universe is the product of happenstance, then we may have no purpose, or we may define our own purpose, accidentally defined by the accidental firings of an accidentally formed brain in an accidental universe. Either way, our beliefs about the world define our worldview.
However we view the world, we cannot escape faith. If the idea of God did not exist, then we may honestly say that there is no such thing as faith. God as a concept does exist, and to declare he does or does not exist is to make a statement of belief. If all of existence was contained in our little world here, and science exhaustively studied everything we perceive with our senses, and we infallibly knew nothing existed beyond our sense, then we completely eliminate the idea of faith. We would not even understand the word. This is not the case, however, and everyone who lives has faith either to deny or affirm the existence of God. Indeed, God has created us this way (Ecclesiastes 3.11; Romans 1.19-20). To say God exists or doesn’t exist is to make a declaration beyond what we perceive through our senses. Every person has faith, either positively or negatively.

What is a Worldview?

Our worldview consists of our beliefs and how we respond to those beliefs as we live our lives. If we believe that the universe is entirely without purpose, an accidental event of the impersonal cosmos, then we are free to create whatever purpose for our lives as we see fit. We are also free from purpose, left alone in the void to wander aimlessly and hopelessly. We are responsible and accountable to no one but ourselves. I am accountable to no one but myself, if even that. If we are not accountable to God for our words and our actions, how can we be accountable to each other to uphold the fragile foundations of society? The less we are accountable to God, the less we are accountable to each other, and the greater the force and violence of government is required to maintain society. However, if we believe that God created us for a purpose, then we are responsible to God to seek this purpose. We are accountable to him for how we live our lives. If we hold ourselves individually accountable to God to live well and righteously, with kindness and unselfishness, then free society is possible, and less violence is required from our government to maintain peace and liberty.
We can hardly say that our worldview affects our beliefs on public policy, though we assume that it should. While over 70% of white Evangelical Protestants oppose abortion, only 41% of black Protestants and 44% of Catholics do. This may only be the case for those who claim to believe in God however, as 80% of religiously unaffiliated people support a woman’s right to an abortion.[6] Data on religious and non-religious support of gay marriage reveals a similar bent. Among evangelical Protestants, 64% oppose gay marriage, while 52% of black Protestants, 34% of Catholics, and 35% of mainline Protestants do. Non-religious people appear to be mostly united again, with 78% supporting gay marriage.[7] Even though Christians and Catholics are not as unified as non-religious people, we can say that a Christian worldview has some effect on political matters.
A religious worldview greatly effects a personal sense of spiritual well-being. Evangelic Protestant and black Protestant report a consistent (75% and 73%) sense of spiritual peace and well-being (at least once a week). Jehovah’s Witnesses (82%) and Mormons (81%) report the highest frequency of peace and well-being, with Catholics (57%), mainline Protestants (56%), and Orthodox Christians (53%) all reporting more than 50% experience a sense of spiritual peace at least once a week. Hindu (40%), non-religious (40%) and the anomalous Jewish (39%) round out the bottom.[8]
Our worldview affects our moral choices. The person who does not believe in God may have moral beliefs, but these beliefs do not have a strong foundation. The depraved nature of man erodes the weak moral foundation of the unbeliever and of society as the decades move forward. We see this as attitudes change towards such public issues as homosexuality, drug use, polygamy, and even pedophilia.[9] The believer has a foundation for morality. The Word of God serves as his foundation and direction for morality. The Word of God doesn’t change (Isaiah 40.7, 8). God has given us the Ten Commandments to guide our moral choices. We believe that murder, adultery, theft, and lying are immoral acts. These beliefs guide and dictate our everyday lives. As believers in God, we strive to be honest, to be kind, to respect the property and rights of others, and to tell the truth. The believer’s worldview will absolutely affect his life.

The Christian Worldview

We believe that God created us, that he created us for a purpose, and that we are responsible to him to fulfill this purpose. I believe the Westminster Catechism best describes our purpose. Written by the Westminster Assembly of Divines in 1647, the Church of England used the Catechism to teach the main truths of scripture.[10] According to the Catechism, “Man’s chief end is to glorify God, and to enjoy him forever.”[11] This is my worldview.
Scripture affirms this. The two most prolific and influential apostles exhort believers to do all to God’s glory. Peter says, “Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ”[12]. In our actions and words, Peter tells us to live for God’s glory. Paul concurs, “Whether, then, you eat or drink or whatever you do, do all to the glory of God” (1 Corinthians 10.31). Puritan minister Thomas Watson (1620-1686) vividly declares that “the glory of God is a silver thread which must run through all our actions.”[13] God proclaims the reasons for his actions are to uphold the goodness of his name, closely identified with his glory. When the Israelites worshipped the idols of Egypt, God says to Ezekiel
I resolved to pour out My wrath on them, to accomplish My anger against them in the midst of the land of Egypt. But I acted for the sake of My name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. So I took them out of the land of Egypt and brought them into the wilderness. I gave them My statutes and informed them of My ordinances. [emphasis added][14]

Creation shares our purpose. David says, “The heavens are telling of the glory of God; and their expanse is declaring the work of his hands” (Psalm 19.1) When the Pharisees urged Jesus to rebuke his disciples and keep them from praising him, he told them, “If these become silent, the stones will cry out!” (Luke 19.40) Paul says that God’s glorious creation removes every excuse that men have to deny God’s existence (Romans 1.20).
We can only glorify God if we know who he is, and we know God mainly through His word. Dietrich Bonhoeffer lamented the loss of knowledge in his book, The Cost of Discipleship. He says, “The real trouble is that the pure Word of Jesus has been overlaid with so much human ballast—burdensome rules and regulations, false hopes and consolations.”[15] Men cloud the knowledge of God with their presumptions, and their prejudices, and they assume they know the truth before they have even attempted to seek God in his word. We who were made by God, can only find fulfillment in life through knowledge of God. Theologian J.I. Packer says, “Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you.”[16] Packer echoes the words of the psalmist who says, “Your word is a lamp to my feet and a light to my path” and “The unfolding of your words gives light; it gives understanding to the simple” (Psalm 119.105, 130).
We glorify God when we trust in Him because trust magnifies his worth. Our trust reveals our humility and our acknowledgement that we are nothing without him (John 15.5). John Piper says, “We have a God whose nature is such that what pleases him is not our work for him but our need of him.”[17] Scripture everywhere speaks of humility as the key which unlocks intimacy with our Creator. David says, “The Lord is near to the brokenhearted and saves those who are crushed in spirit” (Psalm 34.18) and “He leads the humble in justice and he teaches the humble his way” (Psalm 25.9). He strengthens the heart of the humble (Psalm 10.17) but he opposes the proud (1 Peter 5.5). God proclaims blessing on the man who trusts in him (Jeremiah 17.7), but a curse on any man who trusts in himself (17.5).
In Ethics, Bonhoeffer examines the account of the Fall. Adam brought the curse on himself and all humanity when he ate of the fruit of the Tree of the Knowledge of Good and Evil. Bonhoeffer says, “To know good and evil is to know oneself as the origin of good and evil.”[18] If we believe that we possess the knowledge of good and evil, rather than God, we believe that we do not trust God to teach us right and wrong. We have “become like God, but against God.”[19] We refuse to trust in God, and we refuse to obey him as the source of knowledge and truth.
We glorify God as we obey him. We begin in trust and faith, as Paul says (Romans 1.17), and we live in obedience by this trust. Whoever believes will obey, and whoever obeys, believes.[20] Obedience is the natural result of trust. If we believe that God loves us, we will love each other (1 John 4.11). Christ commanded his disciples to love each other because they believed that he loved them (John 13.34). Faith and obedience must work together. Obedience without a heart full of faith does not please God. God says to Isaiah, “To this one I will look, to him who is humble and contrite of spirit, and who trembles at my word” (Isaiah 66.2), but he says that sacrifice without humility is worthless violence (66.3). Likewise, faith that does not obey is not true faith. James says that “faith, if it has no works, is dead” (James 2.17). According to Bonhoeffer, “Faith is only real when there is obedience, never without it, and faith becomes faith in the act of obedience.”[21] Faith creates obedience and obedience validates faith.
Obedience will reveal itself as we interact with the world. We live in a country that allows its citizens to vote and participate in establishing policy together. Obedience to God’s word and Christ’s example will shine in our support and opposition to various issues and political parties. God’s word tells us what he expects, what he values, what he loves and what he hates. We have clear direction to aid us in evaluating most if not all of the controversial issues that we face. God has spoken to us about personal responsibility and morality, yet many in America openly defy God’s direction.
The freedom that we enjoy in the United States requires each individual to exercise responsibility in every area of life. Each of us depend on each other to respect the law, to work hard, to be honest, and to raise our children to do the same. If this expectation were ever to generally fail, our nation would crumble. When we drive in our vehicles, we obey the law and we trust that the vast majority of the people will also obey the law. When we shop at the mall, we trust that the vast majority of the people will respect each other’s persons. We depend on each other when we engage in business, when we go to work, when we drop our children off at school or send them on a plane to their grandparents. Benjamin Franklin said, “Only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more need of masters.” Without virtue, the nation will descend into lawlessness and chaos. The authorities will then need greater and more severe forms of force to maintain order, and then the country forfeits its freedom.
Personal responsibility manifests in public policy. When government happily provides for many basic needs, men ignore the duty they have to provide for themselves and their families and rely on government. God has commanded us to be diligent workers. Bonhoeffer writes, “It is God’s will that there shall be labour, marriage, government, and church in the world.”[22] Solomon says in Proverbs, “Poor is he who works with negligent hand, but the hand of the diligent makes rich” (10.4). Welfare benefits and other entitlement programs contribute to an increase in crime.[23] Welfare benefits enable fathers to abdicate their familial responsibilities and surrender them to the state. Children without fathers are twice as likely to commit crime.[24] Studies also link out-of-wedlock births to welfare. Michael Tanner writes, “By removing the economic consequences of an out-of-wedlock birth, welfare has removed a major incentive to avoid such pregnancies.”[25] Welfare discourages out-of-wedlock mothers from marrying in the future.[26] When fathers do not participate in the rearing of their children, the children lack direction, instruction, and moral guidance. Many believers contend that welfare is “compassionate” and “Christian”, while they fail to realize that Christ did not command the state to care for the poor, but the individual believer (Matthew 25.31-46; Luke 18.22). He commands us to visit the prisoner, and feed and clothe the poor. Compassion does not involve surrendering our taxes to a wasteful state to distribute without wisdom to whoever holds out their hand or refuses to work.
Compassion also requires a measure of wealth that surpasses meeting our basic needs. Christ says that we will always have the poor (Matthew 26.11), but we cannot show compassion if government assumes responsibility for meeting the needs of all its citizens. Currently, two economic systems battle for dominance between the two political parties. In socialism, the ideal of the Democrat Party, the citizen gives the majority of his wealth and income to the state, and the state redistributes this wealth as it sees fit. In capitalism, men earn according to their ability and diligence and keep the majority of their wealth. Socialism destroys both diligence and compassion by destroying incentive. We are selfish by nature, but if we keep little that we earn, we have no reason to work nor do we have anything to give. Paul says, “If anyone is not willing to work, then he is not to eat” (2 Thessalonians 3.10), and “he who sows bountifully will also reap bountifully” (2 Corinthians 9.6). When a powerful state taxes its people heavily, and redistributes wealth wastefully, it removes not only diligence but charity.
Emotionalism substitutes for compassion in modern politics. The left side of American politics weeps and wails over the plight of citizens of other countries, and supports their illegal entry into this one. Christians who oppose illegal immigration for being an illegal and illegitimate way of solving a problem are condemned as “unchristian” and “not compassionate”, but if anyone challenges these accusers to travel to other countries and feed the poor or clothe the naked, they sit in silence. Weeping and wailing, while causing no discernible change in the world, pacifies the lazy conscience of the leftist. In the household where Bonhoeffer grew up, “Emotionalism, like sloppy communication, was thought to be self-indulgent.”[27] Indeed, emotionalism contributes nothing to the current discourse. Emotionalism complains, and complaints without solutions only serve to anger and frustrate. In our case, emotionalism drives one side to the voting booths so that others will pretend to solve the problem, when in reality the elected authorities have no interest in solving problems, but only in maintaining power. Lazy emotionalism continues.
God commands his people to love him from the heart, but also with the mind. He has given us a mind and also his spirit to discern right from wrong and know how to act. God commands all believers to love each other and to clothe and feed the poor. God does not command us to support illegal activity as a means of compassion, as some people confuse illegal immigration to be. God commands us to go, to give our time, money, and energy. God does not command us to murder our unborn children or our sick in order to improve our quality of life or prevent a low quality of life.
The Democrat party supports abortion, euthanasia, gay marriage, transgenderism, open borders, and government entitlement programs, among many others. Every single one of these positions openly defies God’s commands. Abortion destroys a person, when God commands to not murder (Exodus 20.13). David said, “In sin my mother conceived me” (Psalm 51.5). Every person has a soul from conception, and the Democrat party relishes the power that abortion gives them over life and death. They find the same power in euthanizing the sick and elderly. Doctors in Belgium euthanize children with cystic fibrosis, a treatable disease.[28] Doctors are allowed to terminate the life of any child who makes the request. God alone has the authority to give and end life. He says to Israel, “There is no God besides me; it is I who put to death and give life” (Deuteronomy 32.39). When we usurp his authority and take a life, we declare ourselves independent of his authority and we return to the Garden of Eden to eat again of the Tree of the Knowledge of Good and Evil.
God has defined marriage as the union between one man and one woman (Genesis 2.18-24). He has defined gender as male and female (Genesis 1.27). Paul says that as believers, our body is a temple of the Holy Spirit (1 Corinthians 6.19) and he exhorts us to glorify God in our body (1 Corinthians 6.20). Liberals defy God by supporting gay marriage, homosexuality, and other forms of sexual perversion. I do not even oppose the legal unions of men to men and women to women, but to call that “marriage” is open defiance to God’s word. Certain groups advocate men having sexual relationships with boys.[29] Transgenderism, formerly known as gender dysphoria, has gained traction as an acceptable state of being, rather than a mental illness. Paul condemns these distortions of sexual identity (Romans 1.24-27). God created man for a purpose, and his biological sex defines his purpose as much as his relationship to God. We relate to God as men and as women. God has defined our responsibilities to each other in terms of our gender. God commands men to sacrifice (Ephesians 5.23, 25) and women to submit and trust (Ephesians 5.22; 1 Peter 3.1). When we confuse our masculinity or femininity, we confuse our duties as believers to God and each other. Elisabeth Elliot writes of the “glorious distinction” of sexuality. She says, “I dare to call it even a glorious inequality, so that we may understand how important it is and how utterly noninterchangeable men and women are. If we understand it, we will rejoice in it.”[30]
Many of our nation’s founders believed in God. Many Americans do today also. Most settlers came to America searching for the freedom to practice their religion.[31] Historians Larry Schweikart and Michael Allen write that “America … operated on an understanding that the nation would adopt an unofficial, generic Christianity that fit hand in glove with republicanism.”[32] As Benjamin Franklin said, a free nation requires virtue. True virtue requires faith in God, yet if America opens its borders indiscriminately, we weaken our national beliefs because not everyone believes as we do. Democrats support open borders as a means of maintaining power without regard to preserving a culture that largely values law and order, personal responsibility, or respect for life and property. Though illegal immigrants are not allowed to vote, many do[33], and of those who do, 54% identify with the Democrat, party, as opposed to 19% who identify with the Republican Party.[34] Europe has largely adopted a policy of allowing the entrance of thousands of immigrants who do not share the values of the permitting country. Dramatic increases in riots[35], rape[36], and various other forms of crime[37] have resulted. If America pursues the same policy of indiscriminate immigration, we will face a similar future. Illegal immigrants break the law by definition. If they have no respect for the law when they enter the country, how can we expect them to respect the law after they have entered it? Scripture asserts the need for borders. When the Israelites entered the land of Canaan, God commanded them to “utterly destroy” all the inhabitants (Deuteronomy 7.2). The Canaanites worshipped other gods, they sacrificed their children to their idols (2 Kings 16.3), and God knew they would turn the hearts of the Israelites away from him (7.4). When King Solomon married foreign wives and took foreign concubines, he began to turn away from God and the nation followed with him (1 Kings 11). Countries have borders to preserve their values and customs. If there are no borders, there are no countries and no people. A government protects its people by protecting its values and its borders.

Religion and Politics

“The cross is laid on every Christian,” says Bonhoeffer.[38] Christ commands us to seek him in his word, yet many prefer to trust the words of anyone else, rather than, with reason, diligently pursue a Christian worldview. If we don’t know what to believe, someone else will tell us what they want us to believe. In 2006, I began working at Kern County for the Engineering and Survey Services Department. I rode in an enormous survey truck with a coworker who listened to conservative talk radio. As I listened, I realized that I agreed with everything these people had to say. Previously, I agreed with the men and women who preached “compassion” through shallow emotionalism. Conservatism takes its stand largely from Scripture, though obviously conservatism does not equal Christianity, or discipleship, or the sacrifice Christ calls us to. Those ventures across Kern County greatly influenced my political mind, but God had already begun work on my spiritual mind and heart years earlier. I “grew up” spiritually reading about Elisabeth Elliot on masculinity and the sacrifice of her husband Jim Elliot, reading John Piper and Thomas Watson talk about God’s passion for his glory, and reading J.I. Packer tell of theology as the grandest study of all. Bonhoeffer writes, “When Christ calls a man, he bids him come and die.”[39] I choose to vote as a conservative, but I choose to live as a disciple. Glorifying God involves trusting Christ and obeying his word. It requires the daily death of humility in acknowledging sin, of diligence in seeking Christ, of trust in God as we surrender ourselves to love other people who may not love us in return.



Bibliography

Pew Research Center, Public Opinion on Abortion, Retrieved from http://www.pewforum.org/fact-sheet/public-opinion-on-abortion, July 7, 2017.
Pew Research Center, Views on Same-Sex Marriage. Retrieved from http://www.pewforum.org/religious-landscape-study/views-about-same-sex-marriage, on August 7, 2018.
Pew Research Center, Frequency of feeling spiritual peace and wellbeing, http://www.pewforum.org/religious-landscape-study/frequency-of-feeling-spiritual-peace-and-wellbeing/
Thomas Watson, A Body of Divinity, (Carlisle: Banner of Truth Trust, reprinted 1992)
Westminster Assembly of Divines, Westminster Shorter Catechism, “I. Man’s Chief End.”
Lockman Foundation, New American Standard Bible, 1995 Update
Dietrich Bonhoeffer, The Cost of Discipleship, (New York: Simon and Schuster, 1959)
J.I. Packer, Knowing God, (Downers Grove: InterVarsity Press, 1993)
John Piper, The Pleasures of God, (Portland, Multnomah: 1991)
Dietrich Bonhoeffer, Ethics, (New York: Simon and Schuster, 1955)
Michael D. Tanner, “Relationship between the Welfare State and Crime.” Cato Institute (June 7, 1995). https://www.cato.org/publications/congressional-testimony/relationship-between-welfare-state-crime-0
Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy, (Nashville: Nelson Books, 2010)
Elisabeth Elliot, The Mark of a Man, (Tarrytown, Fleming H. Revell Company, 1981)
Larry Schweikart and Michael Allen, A Patriot’s History of the United States, (New York: Penguin Books, 2007)
Rowan Scarborough, “Study supports Trump: 5.7 million noncitizens may have cast illegal votes”. The Washington Times, June 19, 2017. https://www.washingtontimes.com/news/2017/jun/19/noncitizen-illegal-vote-number-higher-than-estimat
Eileen Patten and Mark Hugo Lopez, “Are unauthorized immigrants overwhelmingly Democrats?”, Pew Research Center, July 22, 2013. http://www.pewresearch.org/fact-tank/2013/07/22/are-unauthorized-immigrants-overwhelmingly-democrats
Brett T., “WARZONE: Those ‘youths’ in Sweden seem to be rioting and torching cars again”. Twitchy, August 13, 2018. https://twitchy.com/brettt-3136/2018/08/13/warzone-those-youths-in-sweden-seem-to-be-rioting-and-torching-cars-again-video/
Tom Wyke, et al, “Migrant rape fears spread across Europe: Women told not to go out at night alone after assaults carried out in Sweden, Finland, Germany, Austria and Switzerland amid warnings gangs are co-ordinating attacks”, DailyMail, August 15, 2018. http://www.dailymail.co.uk/news/article-3390168/Migrant-rape-fears-spread-Europe-Women-told-not-night-assaults-carried-Sweden-Finland-Germany-Austria-Switzerland-amid-warnings-gangs-ordinating-attacks.html
Grace Guarnieri, “MIGRANTS IN EUROPE LINKED TO SOARING VIOLENCE AND CRIME IN GERMANY, STUDY FINDS”. Newsweek, January 13, 2018, https://www.newsweek.com/migrants-europe-violence-crime-germany-study-770105



[1] Gregg Re, “Hundreds of migrants try rushing toward California port of entry, as Trump threatens to close entire border”, November 25, 2018. https://www.foxnews.com/world/mexico-denies-deal-with-white-house-on-migrants-as-trump-threatens-to-close-entire-border
[2] Ashley May, “Alexandra-Ocasio Cortez, new youngest Congresswoman, says she can’t afford D.C. apartment”, November 9, 2018. https://www.usatoday.com/story/news/politics/elections/2018/11/09/alexandria-ocasio-cortez-cant-afford-my-washington-d-c-apartment/1940870002/
[3] Alana Mastrangelo, “Conservative Activist Laura Loomer Banned From Twitter After Criticizing Congresswoman-Elect Ilhan Omar”, November 22, 2018. https://www.breitbart.com/tech/2018/11/22/laura-loomer-banned-from-twitter-after-criticizing-ilhan-omar/
[4] Robert Spencer, “Germany: Police to prosecute mother for posting photo of her daughter’s sex attacker on Facebook”, November 25, 2018. https://www.jihadwatch.org/2018/11/germany-police-to-prosecute-mother-for-posting-photo-of-her-daughters-sex-attacker-on-facebook
[5] Nicole Russell, “Twitter Permanently Bans Feminist For Writing That ‘Men Are Not Women’”, November 25, 2018. http://thefederalist.com/2018/11/25/twitter-permanently-bans-feminist-writing-men-arent-women
[6] Pew Research Center, Public Opinion on Abortion, Retrieved from http://www.pewforum.org/fact-sheet/public-opinion-on-abortion, July 7, 2017.
[7] Pew Research Center, Views on Same-Sex Marriage. Retrieved from http://www.pewforum.org/religious-landscape-study/views-about-same-sex-marriage, on August 7, 2018.
[8] Pew Research Center, Frequency of feeling spiritual peace and wellbeing, Retrieved from http://www.pewforum.org/religious-landscape-study/frequency-of-feeling-spiritual-peace-and-wellbeing/ on August 7, 2018
[9] The general public has been changing attitudes towards many things previously considered taboo and illicit.
Homosexuality: Pew Research Center, “Changing Attitudes on Gay Marriage”. June 26, 2017. http://www.pewforum.org/fact-sheet/changing-attitudes-on-gay-marriage/
John Bingham, “Revolution in attitudes to homosexuality is biggest change in generation”, September 10, 2013. https://www.telegraph.co.uk/news/politics/10297205/Revolution-in-attitudes-to-homosexuality-is-biggest-change-in-generation.html
Pan Suiming, “Gay or Nay: China’s Changing Attitudes towards Homosexuality, December 9, 2017. http://www.sixthtone.com/news/1001348/gay-or-nay-chinas-changing-attitudes-toward-homosexuality
Drugs
Bill Landefeld, “Changing Attitude Toward Drugs”, January 30, 2014. https://whitmanwire.com/opinion/2014/01/30/changing-attitude-towards-drugs/
Lillian Holmes, “Psychedelic Revolution: Changing attitudes towards psychedelic drugs in Berkeley and beyond”, April 24, 2017. http://www.dailycal.org/2017/04/23/psychedelic-revolution-changing-attitudes-towards-psychedelic-drugs-berkeley-beyond/
Polygamy: While polygamy isn’t mainstream, the fact that a national publication acknowledges their “fight” to become mainstream shows that either public attitudes are changing or this national publication wants them to change.
John Pomfret, “Polygamists fight to be seen as part of mainstream society”, November 21, 2006. http://www.washingtonpost.com/wp-dyn/content/article/2006/11/21/AR2006112100206.html?
Andrew Dugan, “Moral acceptance of Polygamy at Record high—but why?”, July 28, 2017. https://news.gallup.com/opinion/polling-matters/214601/moral-acceptance-polygamy-record-high-why.aspx
Pedophilia: Mirjam Heine at the University of Wurzburg argues that pedophilia is an “unchangeable sexual orientation”. This video has since been removed from YouTube, but copies exist.
Mirjam Heine, “Pedophilia is a natural sexual orientation”, https://www.youtube.com/watch?v=MNr3yhjQPI8
In 1997, Mary Kay Letourneau engaged in an affair with her then sixth grade student, Vili Fualaau. Many publications published stories of the incident, often seeming fairly sympathetic.
[10] Thomas Watson, A Body of Divinity, (Carlisle: Banner of Truth Trust, reprinted 1992), pages 1-5.
[11] Westminster Assembly of Divines, Westminster Shorter Catechism, “I. Man’s Chief End.”
[12] Lockman Foundation, New American Standard Bible, 1995 Update, 1 Peter 4.11
[13] Watson, 6.
[14] Ezekiel 20.8-11
[15] Dietrich Bonhoeffer, The Cost of Discipleship, (New York: Simon and Schuster, 1959), page 35.
[16] J.I. Packer, Knowing God, (Downers Grove: InterVarsity Press, 1993), page 19.
[17] John Piper, The Pleasures of God, (Portland, Multnomah: 1991), page 222).
[18] Dietrich Bonhoeffer, Ethics, (New York: Simon and Schuster, 1955), page 23.
[19] Ibid, 23.
[20] Bonhoeffer, Cost, 63.
[21] Bonhoeffer, Cost, 64.
[22] Bonhoeffer, Ethics, 204.
[23] Michael D. Tanner, “Relationship between the Welfare State and Crime.” Cato Institute (June 7, 1995). https://www.cato.org/publications/congressional-testimony/relationship-between-welfare-state-crime-0
[24] Tanner.
[25] Tanner.
[26] Tanner.
[27] Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy, (Nashville: Nelson Books, 2010), page 15.
[28] Charles Lane, “Children are being euthanized in Beligum”, The Washington Post, https://www.washingtonpost.com/opinions/children-are-being-euthanized-in-belgium/2018/08/06/9473bac2-9988-11e8-b60b-1c897f17e185_story.html
[29] North American Man Boy Love Association, for example.
[30] Elisabeth Elliot, The Mark of a Man, (Tarrytown, Fleming H. Revell Company, 1981), page 30.
[31] Larry Schweikart and Michael Allen, A Patriot’s History of the United States, (New York: Penguin Books, 2007), page 96.
[32] Ibid, 97.
[33] Rowan Scarborough, “Study supports Trump: 5.7 million noncitizens may have cast illegal votes”. The Washington Times, June 19, 2017. https://www.washingtontimes.com/news/2017/jun/19/noncitizen-illegal-vote-number-higher-than-estimat/
[34] Eileen Patten and Mark Hugo Lopez, “Are unauthorized immigrants overwhelmingly Democrats?”, Pew Research Center, July 22, 2013. http://www.pewresearch.org/fact-tank/2013/07/22/are-unauthorized-immigrants-overwhelmingly-democrats/
[35] Brett T., “WARZONE: Those ‘youths’ in Sweden seem to be rioting and torching cars again”. Twitchy, August 13, 2018. https://twitchy.com/brettt-3136/2018/08/13/warzone-those-youths-in-sweden-seem-to-be-rioting-and-torching-cars-again-video/
[36] Tom Wyke, et al, “Migrant rape fears spread across Europe: Women told not to go out at night alone after assaults carried out in Sweden, Finland, Germany, Austria and Switzerland amid warnings gangs are co-ordinating attacks”, DailyMail, August 15, 2018. http://www.dailymail.co.uk/news/article-3390168/Migrant-rape-fears-spread-Europe-Women-told-not-night-assaults-carried-Sweden-Finland-Germany-Austria-Switzerland-amid-warnings-gangs-ordinating-attacks.html
[37] Grace Guarnieri, “MIGRANTS IN EUROPE LINKED TO SOARING VIOLENCE AND CRIME IN GERMANY, STUDY FINDS”. Newsweek, January 13, 2018, https://www.newsweek.com/migrants-europe-violence-crime-germany-study-770105
[38] Bonhoeffer, Cost, 89.
[39] Ibid.

Monday, October 7, 2019

Arminians and Scripture


The late Clark Pinnock, theology professor at McMaster Divinity, believes that “modern culture” holds as much authority as scripture.[1] Christian philosopher Jerry Walls and professor of Biblical Studies Joseph Dongell maintain that the Jehovah’s Witnesses hold the same inerrant, “strict, high view of scripture” as orthodox Christianity.[2] Honestly, this is unbelievable. Regarding exegesis, Dongell goes so far as to say that those who seek to interpret scripture “can still express individual judgment, boldness and creativity.”[3] Walls and Dongell also believe that “discernment, more than deduction will be the necessary gift of the exegete”[4] and that our interpretation should be “tested against the experiences and interpretations of others.”[5] Using discernment to discern the revelation that gives us discernment seems awfully and circularly subjective, and the problem with using the “discernment” of others is that anyone can easily find another person whose “experiences and interpretations” match our own.
For the Arminian, scripture is not primarily true. He believes in what he perceives and understands above all else. He has a will, he makes choices, and he is responsible for those choices. God loves him. If God commands, man is able to obey. The Arminian easily accepts these as his framework for theology and from there he accepts the declarations of scripture that conform to these perceptions and assumptions. Any assertion of scripture that contradicts this framework, he rejects. God is not completely sovereign over his choices, for that would remove his will and his responsibility. God is not sovereign over election, choosing some and allowing others to perish, for that would contradict his conception of God’s love. Man is not a sinner, but able to believe in Christ, to love him, and to live for him. To believe otherwise would destroy the Arminian’s ability to choose, his sense of self-determination, and any faith he has in himself to comprehend reality.  Nineteenth century “revivalist” Charles Grandison Finney states at the outset of his systematic theology that “All human investigations proceed upon the assumption of the existence and validity of our faculties, and that their unequivocal testimony may be relied upon.”[6] Compare Finney’s belief in the competence of human intuition and sensibility to that of John Calvin, who said,
The purpose of [the knowledge of God] is to show not only that there is one God whom all must worship and honour, but also that he is the fount of all truth, wisdom, goodness, righteousness, judgment, mercy, power, and holiness. We must learn, therefore, to expect and ask these things from him, and with praise and thanksgiving to acknowledge that they come from him. The purpose of [the knowledge of ourselves] is to show us our weakness, misery, vanity and vileness, to fill us with despair, distrust and hatred of ourselves, and then to kindle in us the desire to seek God, for in him is found all that is good and of which we ourselves are empty and deprived.[7]
For the Arminian, belief and adherence to scripture receive only secondary consideration, subject to his comprehension, his perception, and his desires.
Certainly, if we assume man is free, not bound by sin, but able to choose for himself to believe or not, then scripture confirms our assumptions. If we assume a priori that our sin has not left us dead, unable to please God, with hearts of stone instead of flesh, then we find much in scripture to agree with:
Choose for yourselves today whom you will serve.[8]
For God so loved the world, that he gave his only begotten Son, that whoever believes in him shall not perish, but have eternal life.[9]
In these and many other verses, we can find the “proof” we desire that demonstrates that we are free, for how can a just God command a disabled man? Norman Geisler believes that “both good moral reason and Scripture inform us that free creatures are held morally responsible for their choices.”[10] For Geisler, human reason bears as much weight as scripture, as “sound reason demands that there is no responsibility where there is no ability to respond.[11] Relying more on logic than on scripture, Geisler continues, “Logic seems to insist that moral obligations imply self-determining moral free choice, for ought implies can…Otherwise, we have to assume that the Moral Lawgiver is prescribing the irrational, commanding that we do what is literally impossible for us. Good reason appears to mandate that if God commands it, then we can do it. Moral obligation implies moral freedom.”[12] Indeed it does, if one assumes beforehand that obligation and freedom require each other. Scripture does not do this.
All throughout scripture, God simultaneously commands our obedience and declares our impotence. Immediately after Joshua tells the Israelites to “choose,” he tells them they will be unable to. He says, “You will not be able to serve the Lord, for he is a holy God. He is a jealous God” (Joshua 24.19). Before Christ tells Nicodemus that everyone who believes will receive eternal life, he says that only those who are born again, an event necessarily beyond their power or control, will see the kingdom of God (John 3.3). In John 6, Christ declares that no one will even come to him unless he gives them life (John 6.33, 35, 44, 45, 63-65). Arminians ignore and rewrite many verses that declare man’s impotent, depraved, dead, obstinate, enslaved heart of stone:
The Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.
Behold, I was brought forth in iniquity, and in sin my mother conceived me.
God has looked down from heaven upon the sons of men to see if there is anyone who understands, who seeks after God. Every one of them has turned aside; together they have become corrupt; there is no one who does good, not even one.
All of us like sheep have gone astray, each of us has turned to his own way.
The heart is more deceitful than all else and is desperately sick.
I will give them one heart, and put a new spirit within them. And I will take the heart of stone out of their flesh and give them a heart of flesh.
Truly, truly, I say to you, everyone who commits sin is the slave of sin.
The mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
You were dead in your trespasses and sins.[13]
The Arminian must either ignore these plain declarations of our depravity and impotence, or he must add extra-scriptural and anti-scriptural “logic” to support his claim that he is free. He must add doctrines like “prevenient grace” which teaches that God somehow enables every man to believe in him, without completely overcoming his dead, rebellious, enslaved heart. The Arminian must assert that God gives life to believe but doesn’t give life to salvation, as if the “ability” to believe is separate from a new heart, and everything scripture asserts about the completeness of death from sin, and the wickedness that has enslaved every man from the fall of Adam until now, he conveniently and easily disregards so he can desperately hold onto his “good power of free choice.”[14] On occasion, he may ignore biblical teaching on sin altogether.


[1] Clark Pinnock, General Editor, The Grace of God and the Will of Man, (Minneapolis, Bethany House: 1989), page 15. For Pinnock, “the trend [away from the sovereignty of God] began because of a fresh and faithful reading of the Bible in dialogue with modern culture.”
[2] Jerry Walls and Joseph Dongell, Why I am not a Calvinist, (Downers Grove, InterVarsity Press: 2004), page 22.
[3] Ibid, 37.
[4] Ibid.
[5] Ibid, 40.
[6] Charles Finney, Finney’s Systematic Theology, (Minneapolis, Bethany House: 1994), page 5.
[7] John Calvin, Institutes of the Christian Religion, (Carlisle, Banner of Truth Trust: 2014), page 1.
[8] Joshua 24.15, New American Standard Bible, 1995 Update
[9] John 3.16.
[10] Norman Geisler, Chosen but Free: A Balanced View of God’s Sovereignty and Free Will, (Bloomington, Bethany House: 2010), page 37, emphasis added.
[11] Ibid, page 41.
[12] Ibid, 42.
[13] Genesis 6.5; Psalm 51.5; Psalm 53.2,3; Isaiah 53.6; Jeremiah 17.9; Ezekiel 11.19; John 8.34; Romans 8.7,8; Ephesians 2.1.
[14] Geisler, Chosen but Free, page 36.

Saturday, October 5, 2019

Death is Mercy

When Adam and Eve sinned, God cursed everything. He just went nuts. He cursed Adam. He cursed Eve. He cursed the ground. He cursed childbirth. He cursed snakes. He made us enemies with snakes. Who likes snakes? Weirdos, that's who. He created conflict between men and women.
The Lord God said to the serpent,“Because you have done this,Cursed are you more than all cattle, and more than every beast of the field; on your belly you will go, and dust you will eat all the days of your life;And I will put enmity. Between you and the woman, and between your seed and her seed; he shall bruise you on the head, and you shall bruise him on the heel.”
To the woman He said,“I will greatly multiply your pain in childbirth, in pain you will bring forth children; yet your desire will be for your husband, and he will rule over you.”
Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;
Cursed is the ground because of you;In toil you will eat of it all the days of your life.“Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, till you return to the ground, because from it you were taken; for you are dust, and to dust you shall return.”
Why curse everything? Every God-damned thing. He cursed all of it. Why?

FOR VENGEANCE.

Possibly. I mean, that's his right.

FOR PUNISHMENT.

Adam deserved it.

For mercy.

When Adam sinned, he became a slave to sin (John 8.34). God planned to set us free from sin eventually, with Christ, but Christ wasn't scheduled to come along for millennia still. What could God do to create a situation that would ensure a kind of merciful world before then? Answer: The Curse.

The Curse forces us to work. It forces us to abandon our selfish, lazy nature and work for food, for relationships, for survival, for happiness. Without work, we are stupid, ignorant, lazy, self-centered and proud. We see this historically as every society reaches a generally prosperous state. The Curse pushes us toward godliness, whether we believe in God or not. To overcome the Curse, we must work and work hard. We must suffer. Suffering forces us to go beyond our measly selves and look to others for strength, to be humble, to be kind, and to ask for kindness. The Curse causes us to look to our Creator. It forces us to work and to work together, man and woman, every race, every person, to build a functioning society, to build families, to govern, to protect. We can only do this by his grace and by trusting in him. We need this Curse because we need God.

Death forces us to trust in God. Death forces us to focus our energies, to have goals, to manage our time, to teach our children right and wrong so that they will continue to build a well-functioning society. We need death and we need work because life without cost, difficulty, or pain makes us evil, selfish, lazy people.

Chapter 1. Rough draft

 1. You are here The enlightenment, democracy, feminism, multiculturalism, tolerance, freedom, jew love, Darwinism, secularism, evolution, n...