Sunday, May 5, 2019

May 5 Devotion


By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he, being dead, yet speaketh.
Hebrews xi. 4.

Through his righteousness, we are freed from the guilt and punishment of sin, so that all afflictions have lost their curse and sting, and are become medicinal. We may have bitter dispensations many times, but they are not salted with a curse. We may cry with Luther, Strike, Lord! Strike! my sins are pardoned. When God hath laid up comfort in. the heart beforehand, all our corrections lose their property, and they are federal dispensations; as David: Ps. cxix. 75, ‘I know, Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.’ When God thresheth us, it is but that our husk may come off. They are not acts of revenge to satisfy justice, but only to free us of a mischievous disease; and death is a friend, it is a remedy whereby we may be delivered into glory: 1 Cor. xv. 55, ‘O death, where is thy sting? O grave, where is thy victory?'

This will give us comfort in the hour of death. When the soul, smitten with the sense of sin, is drawn to the tribunal of God, oh then, the righteousness of Christ is a comfort. Men dealing with men like themselves may cry up works; but when they plead their cause before God, then who can speak of his own righteousness? Then they tremblingly fly to the horns of the altar and to mercy. There is no screen to draw between us and wrath but Christ, no way to answer justice but in the satisfaction of Christ, no way to appear before holiness but by the obedience of Christ. Let one of those audacious volume writers come and say, Lord, cast them out of heaven that cannot approve themselves to thee by their own graces.

Then we are made heirs of eternal glory; therefore it is called justification unto life. A pardoned person is made a favourite: Rom. viii. 30, ‘Whom he justified, them he also glorified.’ Christ doth not only prevent the execution, but we are also saved. It is much to be delivered from wrath to come: Rom. v. 9, ‘Much more then, being justified by his blood, we shall be saved from wrath through him; ‘as if it were a lesser thing to glorify a saint than to justify a sinner. When God can accept of us out of his free grace, certainly he will give us heaven.


Thomas Manton

Saturday, May 4, 2019

Love

John 3.16
Nicodemus expected Christ to say"for God so loved the Jews" but what did he say? "God so loved the world" Nicodemus knew God couldn't possibly love everyone in the world, with all their sin and perversion and rebelliousness.
Jesus then said "that whosoever believes in him will have eternal life" Nicodemus thought "ah... There it is." God cannot love the sinner, at least not without significant accommodations. God cannot love the sinner without mediation and sacrifice. Something or someone must die. God requires a covenant based on atonement before he can love the sinner. There is no other way. Thankfully, he has provided the way, but we can only enjoy his love if we apply this way, this Christ, by humbly acknowledging our impotence and depravity and his glory and righteousness through faith in Christ. This is the only way God will love us.

Goat Farmers: Introduction

  Introduction I am not ashamed of the Gospel. [1] The late Christian apologist Ravi Zacharias explains the motivation that led him to write...